In
order to understand the people of a region, it is useful to know a little
of their history. Sardinia is a very ancient land mass, perhaps the oldest
of all Italy, going back to the Cambrian period, 570 million years ago.
With the periodic fluctuation of the sea level, caused by the coming and
going of the periods of glaciation, the island of Sardinia had at times a
land link to the rest of Italy. During
these periods, beginning two million years ago, many animals crossed the
land bridge from Tuscany, through Elba and Corsica, then across the
Bonifacio Straits into Sardinia. Of course in the interglaciation periods,
Sardinia became an island once more. These animals, being cut off from any
possibility of refreshing their genetic patrimony, slowly evolved into
species quite different to their original ancestors. Curiously, the
tendency was to decrease in size, perhaps for lack of space and food and
we therefore find that the elephants in Sardinia (the climate was tropical
at the time) had shrunk in size to that of a dog! In
the recent Pleistocene and in the more recent Olocene, between 10,000 and
20,000 years ago, the first man ventured across the same land bridge and
was similarly trapped on the island. Today, genetically, the Sardinians
are very different from all mainland populations and are in fact a breed
all of their own. The
average stature of Sardinians is rather on the low side and perhaps the
same principles of the little elephants have applied, but more likely the
governing factor may have been the very rocky terrain that favours a lower
centre of gravity and therefore shorter bodies. In fact contrarily, the
flat African plains produced long legged and fast running natives (probably
to outrun the many man-eating animals there). The
scant population that lived in Sardinia from 1800 B.C. to 200 B.C. was
known as the Nuragic people, who lived in stone dwellings and built the
round conical towers, probably for religious - astronomical rituals, that
are a characteristic feature of the Sardinian landscape. Their knowledge
for the manufacture of bronze artifacts, probably came from the Etruscans
on the neighbouring mainland, who most likely traded this know-how for the
raw materials that were plentiful on the island. They
were mainly a pastoral people and the tradition and its very same, simple methods, have been maintained in Sardinia for over 3000 years,
right up to the present. It has only been over the past 10 to 15 years
that we have seen a certain amount of mechanisation. Even today, you can
still see peasant farmers travelling by donkey and up to just a few years
ago, you could occasionally witness the tilling of the land with an
ox-drawn, wooden plough! An
interesting note, is the intact survival of a Nuragic tribe well into the
Roman times, since it lived well hidden in a wonderful "lost valley",
the Valley of Lanaittu. This can be seen today, still intact, without any
buildings, apart from the primitive ones. The two Nuragic villages were in
an enormous natural cavern, in a very inaccessible place, Monte Tiscali,
whose ceiling had caved in before their settlement, providing overhead
lighting and ventilation. Sardinia
is rich in minerals, coal, silver, lead, zinc and iron and it wasn't long
before the word got around the Mediterranean and many people came from
afar to mine them. The Phoenicians, brave sailors and traders, made their
first settlements here around the 9th century B.C. in Tharros, Caralis
(Cagliari), Nova Sulcis, Turris Libyssonis (Porto Torres), Terranova
(Olbia) and slowly made their way inland. Then came the Cartheginians,
around the 6th century B.C., then the Greeks and finally came the Roman
conquest in 238 B.C. Invasions of Sardinia In
the centuries that followed, Sardinia often fell prey to passing pirates
and marauders, owing to its strategic position in the middle of the
Mediterranean sea. It is no
wonder therefore that most of the main Sardinian cities are inland, wary
as Sardinians were of the dangers that came from the sea. These raids in
fact continued right up to recent times, as some of the older folk used to
describe. On
the Costa Smeralda, for example, the natural caves at Liscia di Vacca were
used as hiding places from the pirates by the Orecchioni family, just at
the turn of the century. The highest local peak, Monte Moro, is so called
because it provided a useful look-out against the Moors. Monte Canaglia (Rascal
Hill), is the name given to the place where the scoundrels settled down
and you can find traces in some local surnames, like Ragnedda,
"wicked like a spider" or in place names, Lu Saraghinu
"the Saracen", La Petra di li Tulchi, the rock where the Turks
set ashore. There
is still memory in present day families of not too distant events, like
the mother who left her child on the beach to play, while she collected
berries close by. When she returned, she found the Saracens sailing off
with her child and in grief
lost all reason. She became known as "La scasciata d'Agnula Maria",
Mad Angle Maria. The Casalloni family that today resides in nearby San
Pantaleo, narrowly escaped a bitter fate for their two small children,
Stephen and Luke, who fortunately were not in their house but under a
nearby olive tree, when it was ravaged by the Moors. In thanksgiving they
made a donation to the church of an 18 century flag. It
is curious to note a further indication of the natural fear of invaders
from the sea, that on the coast, the old Sardinian cottages never have a
sea view as they were always built in positions where they couldn't be
seen from the sea. Moreover, Sardinians completely lack a fishing
tradition and the few fishermen on the island are all migrants, or their
descendants, from the Pontine Islands, close to the mainland. It
is an ironic quirk of fate, that today the recent economic prosperity of
Sardinia has actually come from the sea, from an invasion of many summer
tourists. This has also led to many intermarriages, with mainland Italians,
Germans, Swiss, English, French, Scandinavian and even with Australians. Presently,
new waves are already beginning to come from the Eastern Block, Poland,
ex-Yugoslavia, Albania, Russia and even from Africa, with young blacks
selling their wares on the beaches. Certainly new romances will arise in
the discotheques and eventually marriages, that will vary further the
general genetic patrimony of the Sardinian population. The
conclusion, therefore, is that the Sardinian people are characterised by a
very ancient stock, which remained cut off for thousands of years and was
then periodically injected with very different racial chromosomes. Their
mainland counterparts, on the other hand, during all this time had much
more opportunity of racial intermingling and therefore diversified
considerably. One can safely
say that modern mainland Italians are more closely related to say, the
Germans, than to Sardinians, notwithstanding that they live in the same
country and that twenty odd thousand years ago, they originated from the
very same tribes. These
stories clearly show how racial types constantly change and develop,
either in peaceful intermarriage or through violence. Today we are a
product of the past and therefore to thoroughly know ourselves, it is
fundamental to know those that came before us. Another lesson to be learnt
is that racial hatred is pure folly, as we are all related at one point in
time or another and probably much closer than what we all think. From
a language point of view, the Romans left the biggest mark in Sardinia and
today we find that the Sardinian language is heavily based on the Latin
language. In fact it is the best living example of what the Latin language
sounded like. The isolation of the central parts of Sardinia from outside
influences helped preserve their language over the last 2000 years. Grammar
however, was another matter, that is if the Sardinians ever learnt it
properly in the first place. Dante Alighieri wrote that "the
Sardinians mimic Latin grammar, just like the monkeys mimic humans,
because they say 'domus nova et Dominus meus'. The coastal areas of Sardinia, on the other hand, were very much influenced by the invading foreign forces: the Alghero area, by the Spanish Catalan dialect; the Gallura and Carloforte area, by the Genoan dialect and inflection.
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